Fatwa: # 17924
Category: Beliefs
Country: South Africa
Date: 13th May 2009

Title

I received below hadeeth from one of my friends and I’m afraid to send to others, because of not having references, also I’m having doubt regarding Malik Ul Mouth name, as...

Question

I received below hadeeth from one of my friends and I’m afraid to send to others, because of not having references, also I’m having doubt regarding Malik Ul Mouth name, as my brother mentioned Israeel as Malik ul Mouth,

So please read the below hadeeth and tell me which part is ok and which part is corrupted, and what is the correct hadeeth with references, and also please tell me can we pass any thing blindly (correct or not correct) from our beloved Prophet Mohammed (Pecae Be Upon Him) side, your urgent reply will be highly appreciated.

 

Jazakalla

___

       Kindly requested to get the authentication of the following

       

        imad_atiff: Aasmani Darwaze 5 Auqaat Main Khulte Hain. 1- Aazan Ke Waqt. 2- Baarish Ke Waqt. 3- Dushman-E-Islam Par Hamle Ke Waqt. 4- Zawal-E-Shams Ke Waqt. 5- Tuloo-E-Fajar Ke Waqt...."Ebadat Aesi Karo Jis Se Rooh Ko Maza Aye, Kyun Ke Jo Ebadat Duniya Main Maza Na De, Woh Aakhirat Main Kya maza De Gi.” “Hazrat Ali (RaziaAllah Ta'Ala Anhu)”............ Rasool Allah ( Sallallahu Alaihi Wa Sallam) has proclaimed: > 1.. The person who is always in a state of wazoo, Allah will increase his livelihood! > 2. The person who doesn't reveal his needs to others, his needs are soon fulfilled! > 3. Allah Ta-ala keeps that person healthy and happy (abaad) who after listening to Hadith forwards it to others! Subhan-Allah,

        imad_atiff: Best Message in QURAN-E-PAK "Aye Bande Agar Kabhi Raat Ko Teri Aankh Khule Or To Phir So Jaye To To Ne Mujse Be-wafai Ki Or Agar Teri Aankh Khule Or To Ne Wazoo Kiya Or Meri Ibadat Ki Or To Ne Manga Or Main Ne Qabol Na Kiya To Main Ne Tjhse Be-wafai Ki Aur May Aisa Nai Karta" "SURA-E-MULK" PARA 29 HADEES-E-MUBARIK Jab HUZOOR PAK (S.A.W) Kay Visaal Ka Waqt Qareeb Aya, To Aap (S.A.W) Ne Hazart Izraeel (A.S) Se Poocha Kay "Kya Meri Ummat Ko Bhi Mout Ki Itni Takleef Bardasht Karni Parey Gi" To Hazart Izraeel (A.S) Ne Farmaya "JEE", To Aap (S.A.w) Ki Aankh Mubarik Se Aansu Jaari Ho Gaye, To ALLAH PAK Ne Farmaya "AE MUHAMMAD (S.A.W) Aap Ki Ummat Agar Her Namaz Kay Foran Baad AYATUL-KURSI Pare Ge To Mout Kay Waqat Uska 1 Paoon Duniya Main Hoga Aur 1 JANNAT...!!! plz plz forward it to our friend

Answer

In the name of Allah, Most Gracious, Most Merciful


Assalaamu `alaykum waRahmatullahi Wabarakatuh

 

 

 

I’m having doubt regarding Malik Ul Mouth name, as my brother mentioned Israeel as Malik ul Mouth,

 

 

Some Ulama are of the opinion that the name of the angel of death is Ismail. The great scholar of hadith, Hafidh Ibn Hajar رحمه الله تعالى, mentions that this is incorrect, due to a confusion caused in the different wording of the narration. He further mentions that the commonly known view is that his name is Izra’eel. He supports this view by mention two narrations. He comments of the chain of these narrations saying that the narrators are all authentic. However, the chain of transmission ends at Ash’ath ibn Jabir al-Harrāni, who is from the younger tabi’een. Therefore, the narration is mu’dhal i.e two narrators are missing consecutively.

 

We can conclude that the name of the angel of death is Izra’eel. This is established from the tabi’oon.

(الامتاع بالاربعين المتبانية بشرط السماع ص 108)

 

and also please tell me can we pass any thing blindly (correct or not correct) from our beloved Prophet Mohammed (Pecae Be Upon Him) side,

 

 

It is of outmost importance that one verifies before narrating any hadīth. Severe warnings have been sounded in the Noble Ahādith regarding one who attributes to any Nabi صلى الله عليه وسلمthat He did not say. Nabi صلى الله عليه وسلمmentioned:

صحيح البخاري -110

حدثنا مكي بن إبراهيم قال حدثنا يزيد بن أبي عبيد عن سلمة قال

سمعت النبي صلى الله عليه وسلم يقول من يقل علي ما لم أقل فليتبوأ مقعده من النار

 

“Whoever attributes to me that which I did not say, should built his abode in hell” (Bukhari 110)

Therefore, utmost precaution should be exercised before passing on any hadīth.

 

Also last question is “Madiha” is good name or not, what is the meaning,

 

 

 

Nabi صلى الله عليه وسلم   advised that we keep good names.

Imam Abu Dawoodرحمه الله تعالى narrates a on the authority of Abu-Darda رضى الله عنه:

 

عن أبى الدرداء قال قال رسول الله -صلى الله عليه وسلم- « إنكم تدعون يوم القيامة بأسمائكم وأسماء آبائكم فأحسنوا أسماءكم ».  سنن أبى داود 4950

 

“On the day of judgement you will be called by your name and your father’s name, therefore keep good names.” (Abu Dawood Pg. 320 H.M. Saeed)

 

Nabi صلى الله عليه و سلم said:

قال رسول الله -صلى الله عليه وسلم- « تسموا بأسماء الأنبياء وأحب الأسماء إلى الله

عبد الله وعبد الرحمن وأصدقها حارث وهمام وأقبحها حرب ومرة ». سنن أبى داود 4952

 

“Keep the names of the anbiyaa. The most beloved of names unto Allah are Abdullah and Abdur Rahman. The most truthful names are Harith and Hammam. The most detestable names are Harb and Murra”. (Abu Dawood Pg. 320 H.M. Saeed)

 

 

The name could be kept as Madīha (مديحه) or Mādiha (مادحه).Madīha means one who is very much praised or praises (Allah Ta’ala etc) excessively. Mādiha means one who praises (the greatness of Allah Ta’ala etc).

 

 

 

 

Aasmani Darwaze 5 Auqaat Main Khulte Hain. 1- Aazan Ke Waqt. 2- Baarish Ke Waqt. 3- Dushman-E-Islam Par Hamle Ke Waqt. 4- Zawal-E-Shams Ke  Waqt. 5- Tuloo-E-Fajar Ke Waqt...."

 

 

 

Translation:

 

The doors of the heavens are open at five times:

  1. The time of Azan
  2. When it rains
  3. When facing the enemy
  4. At the time of zawal (when the sun reaches zenith)
  5. The time of Fajr

 

The doors of the sky being opened at these times are mentioned in different Ahādīth. All five are not mentioned in one hādith.

 

سنن الترمذى - (478)

حدثنا أبو موسى محمد بن المثنى حدثنا أبو داود الطيالسي حدثنا محمد بن مسلم بن أبي الوضاح هو أبو سعيد المؤدب عن عبد الكريم الجزري عن مجاهد عن عبد الله بن السائب

أن رسول الله صلى الله عليه وسلم كان يصلي أربعا بعد أن تزول الشمس قبل الظهر وقال إنها ساعة تفتح فيها أبواب السماء وأحب أن يصعد لي فيها عمل صالح

قال وفي الباب عن علي وأبي أيوب قال أبو عيسى حديث عبد الله بن السائب حديث حسن غريب وقد روي عن النبي صلى الله عليه وسلم أنه كان يصلي أربع ركعات بعد الزوال لا يسلم إلا في آخرهن

 

Sayyiduna Abdullah ibn Saib رضي الله تعالى عنه narrates that Nabi صلى الله عليه وسلمused to offer four rak’ahs of prayer after zawal. Nabi صلى الله عليه وسلم mentioned that this is a time wherein the doors of the sky are opened and I love that some good action of mine rises up in this time. (Tirmidhi 478)

 

كتاب الجهاد 28 و الترغيب والترهيب - (ج 1 / ص 190)

 وعن سهل بن سعد رضي الله عنه قال قال رسول الله صلى الله عليه و سلم ساعتان تفتح فيهما أبواب السماء وقلما ترد على داع دعوته عند حضور النداء والصف في سبيل الله

وفي لفظ قال ثنتان لا تردان أو قال ما يردان الدعاء عند النداء وعند البأس حين يلحم بعض بعضا

 رواه أبو داود وابن خزيمة وابن حبان في صحيحيهما إلا أنه قال في هذه عند حضور الصلاة

 

Sayyiduna Sahl ibn Sa’d رضي الله تعالى عنهnarrates that Nabi صلى الله عليه وسلمmentioned:

There are two times in which the doors of the sky are opened and it is very seldom that any prayer is rejected in these times. At the time of Azan and when in the row (saff) in the path of Allah. (Targheeb 1/190)

 

سنن أبى داود - (2533) مؤسسة الريان

 

سنن أبى داود - م - (ج 2 / ص 326)

حدثنا الحسن بن على حدثنا ابن أبى مريم حدثنا موسى بن يعقوب الزمعى عن أبى حازم عن سهل بن سعد قال قال رسول الله -صلى الله عليه وسلم- : « ثنتان لا تردان أو قلما تردان : الدعاء عند النداء وعند البأس حين يلحم بعضهم بعضا ».

قال موسى : وحدثنى رزق بن سعيد بن عبد الرحمن عن أبى حازم عن سهل بن سعد عن النبى -صلى الله عليه وسلم- قال : ووقت المطر.

 

Sayyiduna Sahl ibn Sa’d رضي الله تعالى عنهnarrates that Nabi صلى الله عليه وسلمmentioned:

(the doors of the skies are opened) At the time of rain.

 

 

 

"Ebadat Aesi Karo Jis Se Rooh Ko Maza Aye, Kyun  Ke Jo Ebadat Duniya Main Maza Na De, Woh Aakhirat Main Kya maza De Gi.” “Hazrat  Ali (RaziaAllah Ta'Ala Anhu)”............

 

 

 

We have not come across this narration.

 

 

 

 

Rasool Allah ( Sallallahu Alaihi Wa Sallam) has proclaimed: > 1.. The person who is always in a state of wazoo, Allah will increase his livelihood! > 2. The person who doesn't reveal his needs to others, his needs are soon  fulfilled! > 3. Allah Ta-ala keeps that person healthy and happy (abaad) who after listening to Hadith forwards it to others! Subhan-Allah,

 

 

 

These are also three separate narrations.

 

We have not come across the first narration.

 

الترغيب والترهيب - (ج 1 / ص 594)

وعن أبي هريرة رضي الله عنه قال قال رسول الله صلى الله عليه و سلم من جاع أو احتاج فكتمه الناس وأفضى به إلى الله تعالى كان حقا على الله أن يفتح له قوت سنة من حلال رواه الطبراني في الصغير والأوسط

 

Sayyiduna Abu Hurayrah رضي الله تعالى عنهnarrates that Nabi صلى الله عليه وسلمmentioned:

Whoever is hungry or in need and does not reveal it to anybody and turns to Allah Ta’ala, Allah will provide for him halal provisions for one year. (Targheeb 1/594)

 

 

سنن الترمذى - (2656)

 حدثنا محمود بن غيلان حدثنا أبو داود أخبرنا شعبة أخبرنا عمر بن سليمان من ولد عمر بن الخطاب قال سمعت عبد الرحمن بن أبان بن عثمان يحدث عن أبيه قال

خرج زيد بن ثابت من عند مروان نصف النهار قلنا ما بعث إليه في هذه الساعة إلا لشيء سأله عنه فسألناه فقال نعم سألنا عن أشياء سمعناها من رسول الله صلى الله عليه وسلم سمعت رسول الله صلى الله عليه وسلم يقول نضر الله امرأ سمع منا حديثا فحفظه حتى يبلغه غيره فرب حامل فقه إلى من هو أفقه منه ورب حامل فقه ليس بفقيه

وفي الباب عن عبد الله بن مسعود ومعاذ بن جبل وجبير بن مطعم وأبي الدرداء وأنس قال أبو عيسى حديث زيد بن ثابت حديث حسن

 

Sayyiduna Zaid ibn Thabit رضي الله تعالى عنه narrates that Nabi صلى الله عليه وسلمsaid:

May Allah keep that person fresh who hears a hādith, memorises it and passes it on, for many a student has more understanding than the teacher, and many a scholar has no understanding. (Tirmidhi 2656)

 

 

Best Message in QURAN-E-PAK "Aye Bande Agar Kabhi Raat Ko  Teri Aankh Khule Or To Phir So Jaye To To Ne Mujse Be-wafai Ki Or Agar Teri Aankh  Khule Or To Ne Wazoo Kiya Or Meri Ibadat Ki Or To Ne Manga Or Main Ne Qabol Na Kiya To Main Ne Tjhse Be-wafai Ki Aur May Aisa Nai Karta" "SURA-E-MULK"  PARA 29

 

 

We have read the entire Surah Mulk but have not found this.

 

 

 

HADEES-E-MUBARIK Jab HUZOOR PAK (S.A.W) Kay Visaal Ka Waqt  Qareeb Aya, To Aap (S.A.W) Ne Hazart Izraeel (A.S) Se Poocha Kay "Kya Meri Ummat Ko Bhi Mout Ki Itni Takleef Bardasht Karni Parey Gi" To Hazart Izraeel (A.S) Ne Farmaya "JEE", To Aap (S.A.w) Ki Aankh Mubarik Se Aansu Jaari Ho Gaye, To ALLAH PAK Ne Farmaya "AE MUHAMMAD (S.A.W) Aap Ki Ummat Agar Her Namaz Kay Foran Baad AYATUL-KURSI Pare Ge To Mout Kay Waqat Uska 1 Paoon Duniya Main Hoga Aur 1 JANNAT...!!!

 

 

 

Translation:

 

When the time of the demise of Nabi صلى الله عليه وسلمhe asked Izraeel: will my ummah also have to bear such pain at the time of death? Izraeel replied: yes. Nabi صلى الله عليه وسلمbegan to cry so Allah Ta’ala told Nabi صلى الله عليه وسلم: O Muhammad if your ummah recite Ayah al-Kursi after every salah, then at the time of death one foot would be in this world and the other in paradise.

 

We have not found the beginning part of this narration wherein mention is made of the demise of Nabi صلى الله عليه وسلم. However, we found the following:

 

سنن النسائي الكبرى - (9848)

أخبرنا الحسين بن بشر بطرسوس كتبنا عنه قال حدثنا محمد بن حمير قال حدثنا محمد بن زياد عن أبي أمامة قال قال رسول الله صلى الله عليه و سلم : من قرأ آية الكرسي في دبر كل صلاة مكتوبة لم يمنعه من دخول الجنة الا ان يموت نوع آخر في دبر الصلوات

 

Sayyiduna Abu Umamah رضي الله تعالى عنهnarrates that Nabi صلى الله عليه وسلمmentioned:

Whoever recitesAyah al-Kursi after every fardh salah, nothing prevents him from paradise except death. (Nasa’I Kubra 9848)

 

And Allah knows best

Wassalamu Alaikum

Ml. Ishaq E. Moosa,
Student Darul Iftaa

Checked and Approved by:

Mufti Ebrahim Desai
Darul Iftaa

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